does religion promote violence essay

It is found in all societies, past and present. They have faith without reasoning which is blind. Content may not be reproduced without prior written permission. Buddhism for instance, came as a revolt against the Vedic ritual which was both complex and expensive, and also beyond the common man’s reach. No doubt we are moving from religiosity to secular way of life. Religion is pre-eminently social and is found in nearly all societies. Use the following to cite this article: The religious institutions undergo a process of change in the context of changing society. Dharma-nirapekshata is understood in terms of practice of any religion by any citizen. Criticism of religion involves criticism of the validity, concept, or ideas of religion.. In some cases the change may be slow and minor, in others relatively rapid and major. Copyright 10. If we look more deeply at our reactions, we might be able to see the value of its basic message. In addition to positive functions of religion, there are some negative aspects of its social functions. Superstitions like evil spirits and ghosts cause diseases; poverty is the desire of the God etc. Religion is based on faith. Religion is concerned with the shared beliefs and practices of human beings. Hinduism gives sanction to the caste system which regulates social relations of various classes in India. The winner generally is the interpretation that attracts the most followers. Merely changing beliefs is not enough. As the individuals perform rituals collectively their devotion to group ends is enhanced. Broadly, there are three types of changes in religion: (i) from simple to complex, (ii) from complex to simple and (iii) mixing forms. Its claim to truth cannot be tested by rational procedures. Consider a low-cost BI-based custom text. Magic supplied the roots of observation and experimentation from which science developed. More generally, fighting ignorance can go a long way. In the earlier phases of religion the primary needs of mankind, those concerned with the necessities of life, played a dominant part. However, the relationship between religion and conflict is, in fact, a complex one. Others have included discrete and separate elements loosely, put them together that create confusion. In a crisis, group members may see extremists as those that can produce what appear to be gains, at least in the short-term. By placing high premium on divine power religion has made people fatalistic. Thus, belief in the non-sensory, super-empirical world is the first element of religion. Religion in each of these societies gave its members the courage needed for survival in an unfavourable environment, by giving explanations to certain aspects of the human conditions which could not be explained in a rational manner. Privacy Policy 8. [2] David Little, "Religious Militancy," in Managing Global Chaos, eds, Chester A. Crocker, Fen Osler Hampson, and Pamela Aall (Washington DC: USIP Press, 1996). The violation of these principles creates man’s sense of guilty. Before publishing your articles on this site, please read the following pages: 1. By inhibiting protests and preventing changes religion may postpone reforms. It may give rise to the high level hate, crimes and discrimination in the society. That is, man is persuaded through suffering or through false teaching to project what is his to a supernatural being. It is the foundation on which the normative structure of society stands. All rights reserved. The term ‘secularisation’ has been used in different ways. The first root refers to belief in and practice of “signs of Divine Communication”. It expands one’s self to infinite proportions. Secularisation involves reduction of religious influence on men, elimination of some aspects of it which are not beneficial to human welfare, elimination of superstitions and blind beliefs. Image Guidelines 5. It’s impossible to survive on a minimum wage. c/o the Conflict Information Consortium If there is any trend of decline in any aspect of religion mentioned above, then it is indicative of the process of secularisation. Thus secularization, as Brayan Wilson has defined, refers to the process in which religious thinking, practice and institutions lose social significance. In such situations, group identities are even more firmly shaped in relation to the other group, thereby reinforcing the message of extremists that one's religion is threatened by another faith that is diametrically opposed. A rational world view rejects faith which is the basis of religion. Religion has also performed some other services to humanity among which Sumner and Keller included the provision of work, the spread of education, the accumulation of capital and the creation of a leisure class. Because individuals are often ignorant of other faiths, there is some potential tension but it does not necessarily mean conflict will result. Man needs some method by which he can regain harmony with the Gods through removal of guilt. It makes certain forms of social behaviour as offences not only against society but also against God. The global media has paid significant attention to religion and conflict, but not the ways in which religion has played a powerful peacemaking role. Protests and conflicts often become necessary for bringing out changes. In the case of China, it is not a conflict between religions, but rather the government views religion as a dangerous rival for citizens' loyalties. Like other social institutions, religion also arose from the intellectual power of man in response to certain felt needs of men. On God he puts faith and entertains the belief that some unseen power moves in mysterious ways to make even his loss meaningful. This can lead to inflexibility and intolerance in the face of other beliefs. Religion acts as a unifying force and hence, promotes social integration in several ways. It regulates the conduct of individuals by enforcing moral principles on them and by prescribing powerful sanctions against them for violation. For him therefore religion is, to be sure, superstition, but to stop at this point is to limit religion to merely abstract belief. Man is the world of man, the state, and society. While most people consider religion as universal and therefore, a significant institution of societies. In this way religion helps man to bear his frustrations and encourages him to accept his lot on earth. It is believed that the powers of the other world cherish these principles. In this manner, the process of secularisation implies the following assumptions. Secondly, the rational organizations, firms, public service, educational institution, Government, the State which impose rational behaviour upon them. For example, a good number of people in India prefer to take the advises of priests and religious leaders before starting some ventures. This is derived from two root words. What is more, media portrayals of religious conflict have tended to do so in such a way so as to confuse rather than inform. Intermediaries may help facilitate this. Prohibited Content 3. Religion serves to soothe the man in times of his suffering and disappointment. Social values and norms emanate from religious faith. Each religion defines certain acts as sinful and profane (unholy). Guy Burgess and Heidi Burgess. Wikipedia is a credible source for research. It is a very ancient institution. There are certain things which are regarded as holy or sacred. [4] David Smock, Building Interreligious Trust in a Climate of Fear: An Abrahamic Trialogue, http://www.usip.org/pubs/specialreports/sr99.pdf. It can include singing, dancing, weeping, crawling, starving, feasting, etc. Others regard religion as something very earthly and materialistic, designed to achieve practical ends. Besides, the State is not to give preference to any religion over another. The second root refers to the carrying out those activities which link human beings with the supernatural powers. Children should obey their parents, should not tell a lie or cheat, women should be faithful to men; people should be honest and virtuous are some of the social values which maintain social cohesion. This means less emphasis on supernatural power, lack of theological doctrine, and desirability to compromise with religious beliefs and values. Hence, it is obvious that religion performs a number of functions both for the religious group and for the wider society. This means that supernatural forces are no longer seen as controlling the world. When the privileged group is a minority, however, such as the Jews historically were in much of Europe, they are often well aware of the latent conflict. Sumner and Keller are of the opinion that religion often causes economic wastes. Sumner and Keller asserted that, “Religion in history, from the earliest to very recent days, has not been a matter of morality at all but of rites, rituals, observance and ceremony”. Religion in America is subordinated to the American way of life. The most excellent example is of Sophism. Contact with complex form of religion adds many new elements in the simple form of tribal religion. The Election, COVID, Racism, and the Constructive Conflict Initiative Action is not directed by religious beliefs. The liberal underpinning of Western culture is also threatening to tradition in prioritizing the individual over the group, and by questioning the appropriate role for women in society. Hence, there is also an element of censure for change. In the name of God and religion, loot, plundering, mass killing, rape and other cruel and inhuman treatments have been meted out to people. Religion in this sense is the organisation of faith which binds human beings to their temporal and transcendental foundation. Prior to the advent of what may be called as “the age of reason”, religion has been the chief supporter of the spiritual and moral values of life. c/o Conflict Information Consortium Creativity, formerly known as The (World) Church of the Creator, is a nontheistic, white supremacist anti-Christian religious movement that espouses white nationalism, antisemitism, and homophobia.Creativity has been classified as a neo-Nazi hate group by the Southern Poverty Law Center and the Anti-Defamation League. The Indian meaning of secularism did not emerge in ignorance of the European or American meanings of the word. Central to all religions is the concept of faith. Thus secularisation as Bryan Wilson has defined, refers to the process in which religious thinking, practice and institutions lose social significance. Religion is not necessarily conflictual but, as with ethnicity or race, religion serves, as a way to distinguish one's self and one's group from the other. It means that religious belief and practices have tended to decline. The physiological part expresses itself in such acts as kneeling, closing the eyes, touching the feet. Secularism as an ideology has emerged from the dialectic of modern science and Protestantism, not from simple repudiation of religion and the rise of rationalism. Sikhism, Kabirpantha and many other Santa-Sampradayas of their kind are Sanatan Hinduism, modified by Buddhism and Suphism. It is religion that asks man to renounce unsocial activities and requires him to accept limitations upon his wants and desires. In fact, this figure of … While belief in supernatural powers may be considered basic to all religion, equally fundamental is the presence of a deeply emotional feeling which Golden Weiber called the “religion thrill”. The ultimate end of life is to attain Moksha. Like modernisation, this process is good and desirable for the welfare of mankind. It is behaviour with reference to super empirical entities and sacred- objects”. It does not disgrace or promote any religion. Although, almost invariably, the majority of any faith hold moderate views, they are often more complacent, whereas extremists are motivated to bring their interpretation of God's will to fruition. Therefore, conflict can arise over whose interpretation is the correct one, a conflict that ultimately cannot be solved because there is no arbiter. If the world is a struggle between good and evil, it is hard to justify compromising with the devil. In circumstances where moderate ways are not perceived to have produced results, whether social, political, or economic, the populace may turn to extreme interpretations for solutions. It has been exerting tremendous influence upon political and economic aspects of life. This is amply clear from his following observation: “The criticism of religion ends with the teaching that man is the highest essence of man, hence with the categorical imperative to overthrow all relations in which man is debased, enslaved abandoned…”. These constitute the heart of the religion. For example, with the gradual spread of Vaishnavism in chhotanagpur, the Oraons tribe which lives in that region, began to reorganise traditional faith. Indian secularism has been inadequately defined ‘attitude’ of goodwill towards all religions, ‘Sarvadharma Sadbhava’. Additional insights into religion and conflict are offered by Beyond Intractability project participants. All protests and conflicts are not always negative. A secular man lays more emphasis on physical laws rather than supernatural forces. These superstitions have caused harm to human being. They simply consider them as forces in their universe. Many religions also have significant strains of evangelism, which can be conflictual. This means the right and freedom to choose one’s religion. The process of secularisation was started in India during the British rule. Every religion claims its first principle supreme, original and eternal. Unfortunately the matter cannot be settled that easily. Radical Jewish cells in Israel and Hindu nationalists and Sikh extremists in India are other examples of fundamentalist movements driven by perceived threat to the faith.

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